Believe it
or not, a decisive majority in Pakistan believes – or so it did over two
months ago – that a car can run on water.
I am referring to a Gilani
Research Foundation survey conducted by Gallup Pakistan in the aftermath
of that bizarre claim by a Khairpur engineer that he had invented a
device to use water as fuel to run a car. Equally bizarre was the
response he got in the mainstream media, the ripples of which even
touched some members of the federal cabinet. We had experts who
vigorously joined the debate on both sides of the argument.
That
issue, like others that momentarily flare up in our headlines and talk
shows, has quietly died down. So I have no intention of reviving that
hullabaloo. Irrespective of what it was all about from a scientific
point of view, the ordinary people must have formed their opinions on
the basis of what they saw and heard in the media – including the social
media.
My concern is only about the formation of the
collective mind. What do we hear from, to use the Urdu expression,
zaban-e-khalq and how is this message related to facts and to the
dictates of wisdom and rationality?
Back to the Gallup
survey, as an example. The question posed to a nationally representative
sample of men and women from across the four provinces was: “Some
people think that this car actually runs on water while some people
think that it is a fraud. What is your opinion on this?” As many as 69
percent believed in claims about the water-run car, 10 percent claimed
it was a farce and 21 percent were uncertain.
Incidentally,
the survey was released on September 6 this year – on the Defence of
Pakistan Day. With this kind of public opinion, questions may be raised
about the task of defending Pakistan. In any case, I was reminded of
this survey – and the same question may yield different answers now –
when I had a longish ride this week in a car sent for me for a meeting.
It was from some rent-a-car agency. It allowed me to have a long
conversation with the driver, who hailed from some place in the tribal
belt and said that he had also been a driver in Afghanistan.
No,
he did not profess any strong sympathy for the Taliban but his entire
discourse was so fanciful and laden with contradictory opinions that
were forcefully expressed. It made me afraid about how people like him
could behave in certain situations. I would not try to repeat what he
said except that he also firmly believes that it is not the Quaid’s body
that is resting in his mausoleum in Karachi.
My intention
is not to speak ill of the people who can be persuaded to believe that a
car can run on water. Essentially, they are all very brave and deserve
our respect because they have to fend for themselves and their families
in very treacherous circumstances. They have to eke out a pitiable
existence in a system that is thoroughly corrupt and unjust. In fact, if
you genuinely empathise with the poor and the socially deprived people
of Pakistan, you may yourself go crazy. That they continue to survive
should make them our heroes.
That their passions and their
opinions and their worldview can be entirely warped because of their
limited knowledge and experiences is something else. I sometimes move
around crowded bazaars or visit such places as a public hospital or the
lower courts or bus terminals and wonder what they, the wretched of the
earth, may be thinking and feeling. Why should we expect them to be sane
and rational? Yet, they are supposed to be the staple of our democracy
and the final arbiters of what ideas and which individuals will govern
this country. Apparently, these choices will be made elsewhere, not in
the minds of the awam we are so fond of putting on a pedestal.
At
one level, the failure of our rulers, our media, our judiciary and all
other institutions that may or may not be contending with each other, is
colossal. They have not been able to protect the fundamental rights of
the very poor and the very backward segments of our society. Many of our
leaders have romantic notions about the tribal ways that are
essentially rather primitive.
Simultaneously, we are under
attack by the forces of evil that have certainly been strengthened by
distortions lodged in the Pakistani mind. Suicide attacks, mostly owned
by the Taliban, have continued. Sectarian violence has increased. The
attack on the Rangers building in Karachi on Thursday, considering its
magnitude, is awe-inspiring. And the Taliban have promised more of the
same. In addition, Karachi has been conquered by organised crime and
violence.
In these circumstances, we should carefully
explore the role that the popular media has played in not only shaping
the minds of the ordinary people but also in highlighting the dynamics
of widespread poverty and intimations of anarchy and systemic collapse.
Here, I need to reiterate that we get so obsessed by politics that we
have no time to look at the state of our society.
What we
recognise as social media has enhanced the prevailing confusion about
the import of various seminal developments. So much distortion and
disinformation is bandied about by subversive elements that it becomes
difficult to rouse public opinion on an urgent issue. Take the example
of the Malala incident, which provided the rulers with an opportunity to
take bold action against terrorism and religious extremism. But doubts
have now been planted in the minds of the people about what it was all
about.
It is not enough to grieve over the present drift.
More crucial is to understand our moral and intellectual deprivations
and take emergency measures to restore the equilibrium of our society.
Our political leaders should seek assistance from academics and
researchers and social critics to try to comprehend the challenges
confronting Pakistan. Total attention, say, to the statement made by the
COAS and to the observations made by the chief justice is bound to
camouflage the problems that surround and sway the directionless mobs
that our society has nurtured.
If battles are fought in
the minds of men, we should worry about the battle that we already have
lost in the minds of our ordinary people. What is arrayed in this
battlefield is not contending ideas or ideologies but monstrous
conspiracies and ignorant biases. The mind is also the repository of the
sanity of a person. In that sense, have we lost our senses?
The writer is a staff member. Email: ghazi_salahuddin@hotmail.com