The key measure of a de-radicalisation plan should be a complete
overhaul of the syllabus of the educational institutions of Pakistan
On
New Year’s Eve, Britain comes alive with celebrations, fireworks and
parties in every corner of the country. The freezing air fails to deter
millions of people from exchanging warm feelings of hope, happiness,
love and good wishes amid New Year resolutions. Similar scenes are
witnessed in many other countries as well. Ask any police officer what
accompanies the arrival of the Islamic New Year in Pakistan. Perhaps
just casting a cursory look at the headlines of news during the last one
week can be revealing. The news reports tell us that heavy contingents
of police, rangers, and other law-enforcement agencies have been
deployed to prevent followers of various religious denominations from
slitting each other’s throats. Motorbike riding and mobile phones have
been banned amid the declaration of a red alert as if, like the US
government, the Pakistani government was also preparing for an impending
tsunami.
What you sow is what you reap. An effective
de-radicalisation plan must therefore examine carefully what we have
been teaching our students in schools, colleges and universities. We
often hear that extremism is caused by lack of education and if more is
spent on education, we shall see eradication of extremism in Pakistan.
There is no doubt we need to spend much more on education, but what we
need is not just education but, more importantly, the right kind of
education. I have hardly seen an illiterate villager joining the
extremist movement but have seen many Aafias and Faisals joining the
extremist camps even with post-graduate degrees in their hands. Brain
injuries caused in early childhood can hardly be treated and reversed at
later stages of life. The key measure of a de-radicalisation plan
should therefore be a complete overhaul of the syllabus of the
educational institutions of Pakistan.
Professor Khurshid Kamal
Aziz catalogued historical inaccuracies in the textbooks of Pakistan in
his popular book, Murder of History. The author lamented the fact that
not only substandard books with low quality material were used as
textbooks but more worryingly, the highly mischievous material in those
books was populating vulnerable young minds with extremist ideas. Many
research studies carried out by different organisations have arrived at
similar conclusions with a recommendation that the syllabus of our
schools needed drastic changes to bring it in consonance with the needs
of modern times. The analysts conclude that the syllabus encourages
preaching rather than teaching. It teems with lessons of hate against
other faith communities of the world and stifles independent, critical
and creative thinking.
Just look at the heavy bag of books
carried grudgingly by a six-year-old child in Pakistan. At this innocent
and imaginative age when he should be enjoying lessons through creative
games and cartoon imagery, he is treated as a battleground by various
ideologues. The Pakistani establishment since the first prime minister,
Liaqat Ali Khan’s days wants him to become a true Pakistani according to
the eyes of immigrant Indian Muslims; therefore, he has to learn Urdu
first. The local politician wants him to be a true Sindhi or Pashtun so
he is to be taught his mother tongue first. Those who are imbibed with
divinity concerns want him to become a true Muslim first so he has to
learn theological stuff first. The poor six-year-old is thus torn
between these competing demands with no escape.
As a major
measure of a de-radicalisation plan, the primary school syllabus needs
complete redesigning. In my view, emphasis in the first three years of
primary education should be less on teaching and more on developing the
learning faculties of young children. Only three subjects should be
taught for assessment purpose at this level: English, Maths and General
Science. All moral lessons should be given through the fantasy world of
children and not ours, as young children like simple stories with glossy
images. Outright preaching should be avoided; however, some lessons
about country and religion can be included in the English subject. At
the moment, we are obsessed with thrusting all religious material down
the throats of young children. But I like Mr Al Ghamdi’s argument that
our focus should be on making children good humans through early
education because if they become good humans then their chances of
becoming good Muslims as a result will also be brighter.
In the
early phase of primary education, there should be adequate provision of
physical education and other activities that help in the development of
learning faculties, e.g. team activities, clubs and visits. In the
fourth year, Urdu and regional languages can be offered as optional
subjects. We must realise that in the globalised world of today, English
is the language of the internet, commerce and science. Urdu and
regional languages may have importance in local terms but they add
little value in the international competitiveness of our students. The
current subject of Islamiat should be replaced by a subject called
‘Religion and Society’, in which up to 60 percent coverage can be given
to Islamic beliefs, rituals and history while the remaining portion
should cover the other major faiths of the world. The subject should
also educate young students about human rights, rule of law and
interfaith harmony. While genuine research on Pakistani culture and
civilisation is to be welcomed, the Pakistan Studies subject taught in
schools and higher education institutions has outlived its utility as it
was introduced with the solitary aim of legitimising the Islamisation
agenda of General Ziaul Haq. Basic information about Pakistan and its
regions can be given in the English and Urdu subjects.
Of late,
some attempts have been made to detoxify the school syllabus of
obscurantist and hate preaching content. However, the patient needs
drastic surgery and not just a little acupuncture.